Learn moreover that thy Self includeth the whole Universe of thy Knowledge, so that every increase upon every Plane is an Aggrandisement of that Self. Yet the greater Part of this Universe is common Knowledge, so that thy Self is interwoven with other Selves, save for that Part peculiar to thy Self. And as thou growest, so also this peculiar Part is ever of less Proportion to the Whole, until when thou becomest infinite, it is a Quantity infinitesimal and to be neglected. Lo! When the All is absorbed within the I, it is as if the I were absorbed within the All; for if two Things become wholly and indissolubly One Thing, there is no more Reason for Names, since Names are given to mark off one Thing from another. And this is that which is written in
The Book of the Law: "…Let there be no difference made among you between any one thing & any other thing; for thereby there cometh hurt. But whoso availeth in this, let him be the chief of all!"
